Raphael stands before the throne of God (Tb 12, 15, see Rev 8: 2), accompanied and protects Tobias in his perilous journey and healed his father from blindness and his future bride from the influence of evil. Gabriel is one of the spirits closest to God, before his heavenly throne (Lk 1, 19), the one who revealed to Daniel the secrets of God’s plan (Dn 8, 16 9, 21-22), announced to Zechariah the birth of John the Baptist (Lk 1, 11-20) and to Mary that of Jesus (Lk 1, 26-38). Zec 13: 1-2), the defender of those who love God (Dn 10, 13.21), the protector of the people of God (Dn. Michael is the warrior who fights against Satan and his emissaries (Jn 9, Ap 12, 7, cf. The Sacred Scripture then, attributes a particular mission to each Archangel. Their own names suggest their roles and their nature: all end with “El”, which signifies “God”. They are the task of contemplating God, day and night, glorifying Him incessantly by preserving and protecting His mystery. They too have tasks similar to those of the common angels, but their duties are even higher and more important. The three Archangels occupy the highest domains of this angelic hierarchy. Since ancient times, we have considered the fact that the angelic hosts are organised into a sort of Heavenly Court, in which the angels have different ranks and graces. They are therefore spirits that exist for Him and in Him, who are, however, also close to humans, through the faithfulness between the will of the Most High and his creatures.Īngels therefore live in the contemplation of God and act as His messengers. They have always and forever contemplated the face of God, are ready to rush to his every command, as attentive listeners and executors of His Word. These are incorporeal beings, who are spiritual, perfect, created by God at the dawn of time for the purpose of being his servants and messengers. Their presence in the Bible is incontrovertible testimony to this. The existence of angels is a truth of the faith. In 1992, the decree Litteris Diei stated that “it is forbidden to teach and use notions about angels and archangels, their personal names and their particular functions, outside of what is directly reflected in the Holy Scriptures consequently, every form of consecration to the angels, and any practices other than the official customs of worship are forbidden.” Given this, who and what are the Archangels? Even in the past, in the early Church, great efforts were made to prevent the cult of angels, which was influenced by heterodox practices and the pagan traditions of divine messengers, from leading to a form of idolatry. Therefore, with regard to the Archangels, it was established in the Middle Ages that the worship and veneration of any of the other archangels mentioned by the Bible apart from Michele, Gabriele and Raphael was forbidden.
In fact, we remind you that all individual traditions must be examined and verified in accordance with what is stated in the Holy Canonical Scripture, which is the only true revelation. The Catholic Church, however, considered it necessary to stop such arbitrary and fanciful interpretations of texts that did not belong to the canonical Holy Scriptures. The system of seven archangels is in fact an ancient tradition of Judaic origin. This clarification is needed, because one could object that in the texts of the past, other archangels have been mentioned, the same as the number of sects in the Book of Enoch: Uriel, Raphael, Raguel, Michael, Sariel, Phanuel and Gabriel.
The Catholic Church recognises the existence of only three Archangels, or the three mentioned in the Scriptures: Michael (“Who is like God?”), Gabriel (“God’s Power”) and Raphael (“God’s Doctor”).
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